{"id":2119,"date":"2026-09-15T17:35:53","date_gmt":"2026-09-15T17:35:53","guid":{"rendered":"https:\/\/iscidenetimi.net\/?p=2119"},"modified":"2026-09-15T17:35:53","modified_gmt":"2026-09-15T17:35:53","slug":"tecnologia-sem-teto-por-territorios-digitais-soberanos","status":"publish","type":"post","link":"https:\/\/iscidenetimi.net\/?p=2119","title":{"rendered":"Tecnologia Sem-Teto: por territ\u00f3rios digitais soberanos"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Alexandre Costa Barbosa vd. (der.), <em>Tecnologia Sem-Teto: por territ\u00f3rios digitais soberanos<\/em>, S\u00e3o Paulo: Editora Dandara \/ N\u00facleo de Tecnologia do MTST, 2025, 138 s. ISBN: 978-65-88586-48-8.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Tecnologia Sem-Teto<\/em>, Brezilya\u2019daki <strong>Movimento dos Trabalhadores Sem-Teto\u2019nun (MTST \u2013 Evsiz \u0130\u015f\u00e7iler Hareketi) teknoloji alan\u0131ndaki deneyimlerini, dijital egemenlik tart\u0131\u015fmas\u0131n\u0131 ve teknolojinin toplumsal hareketler taraf\u0131ndan kolektif bi\u00e7imde sahiplenilme olanaklar\u0131n\u0131<\/strong> ele alan kolektif bir \u00e7al\u0131\u015fmad\u0131r. MTST\u2019nin N\u00facleo de Tecnologia (Teknoloji Merkezi) deneyiminden hareket eden kitap, teknolojiyi toplumsal m\u00fccadelelerin d\u0131\u015f\u0131nda duran teknik bir alan olarak de\u011fil, s\u0131n\u0131f ili\u015fkilerinin ve siyasal m\u00fccadelenin do\u011frudan bir par\u00e7as\u0131 olarak ele al\u0131r. Bu \u00e7er\u00e7evede temel mesele teknolojinin varl\u0131\u011f\u0131 de\u011fil, <strong>teknolojinin kim taraf\u0131ndan, hangi ama\u00e7larla ve hangi toplumsal \u00e7\u0131karlar do\u011frultusunda kontrol edildi\u011fidir.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kitab\u0131n merkezinde <strong>\u201chalk\u00e7\u0131 dijital egemenlik\u201d (soberania digital popular)<\/strong> kavram\u0131 yer al\u0131r. Bu yakla\u015f\u0131m, dijital egemenli\u011fi yaln\u0131zca devletlerin teknolojik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na veya bireylerin veri mahremiyetine indirgemek yerine, emek\u00e7ilerin ve topluluklar\u0131n teknolojik bilgi, ara\u00e7 ve altyap\u0131lar \u00fczerinde kolektif kapasite geli\u015ftirmesiyle ili\u015fkilendirir. \u0130nternet, platformlar, veri ve yapay zek\u00e2 gibi teknolojilerin yaln\u0131zca b\u00fcy\u00fck \u015firketlerin sundu\u011fu bi\u00e7imleriyle kullan\u0131lmas\u0131na kar\u015f\u0131 kitap, <strong>i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ihtiya\u00e7lar\u0131ndan ve deneyimlerinden hareket eden teknolojilerin geli\u015ftirilmesini ve teknolojik bilginin toplumsal olarak sahiplenilmesini<\/strong> savunur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu perspektif kitab\u0131n geli\u015ftirdi\u011fi <strong>\u201cteknolojinin toplumsal i\u015flevi\u201d<\/strong> anlay\u0131\u015f\u0131yla tamamlan\u0131r. MTST\u2019nin teknoloji \u00e7al\u0131\u015fmalar\u0131 piyasa merkezli inovasyon anlay\u0131\u015f\u0131n\u0131n kar\u015f\u0131s\u0131na topluluklar\u0131n somut ihtiya\u00e7lar\u0131ndan do\u011fan, kolektif ve kat\u0131l\u0131mc\u0131 bir teknolojik \u00fcretim prati\u011fi koyar. Teknolojik yenilik bu anlamda yaln\u0131zca yeni \u00fcr\u00fcnler veya uygulamalar geli\u015ftirmek de\u011fil; topluluklar\u0131n \u00f6zerkli\u011fini ve \u00f6z-\u00f6rg\u00fctlenme kapasitesini g\u00fc\u00e7lendirecek ara\u00e7lar yaratmakt\u0131r. Kitap bu yakla\u015f\u0131m\u0131 <strong>teknolojinin direni\u015fin bir arac\u0131 olmas\u0131n\u0131n \u00f6tesinde, alternatif toplumsal ili\u015fkilerin kurulmas\u0131n\u0131n da bir par\u00e7as\u0131 haline gelmesi<\/strong> olarak tart\u0131\u015f\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kitap ayn\u0131 zamanda bu yakla\u015f\u0131m\u0131 MTST\u2019nin somut \u00f6rg\u00fctlenme deneyimleri \u00fczerinden geli\u015ftirir. Teknoloji alan\u0131nda \u00e7al\u0131\u015fan emek\u00e7iler N\u00facleo i\u00e7erisinde kolektif politik faaliyet ve \u00f6rg\u00fctlenme imk\u00e2n\u0131 bulurken, in\u015faat ve ev i\u00e7i hizmetler gibi farkl\u0131 sekt\u00f6rlerden emek\u00e7iler de teknolojilerle aktif bi\u00e7imde ili\u015fki kurmakta, onlar\u0131 \u00f6\u011frenmekte, \u00f6\u011fretmekte ve kolektif ihtiya\u00e7lar do\u011frultusunda sahiplenmektedir. B\u00f6ylece <strong>teknoloji \u00fcretimi ile s\u0131n\u0131f \u00f6rg\u00fctlenmesi birbirinden ayr\u0131 s\u00fcre\u00e7ler olarak de\u011fil, kar\u015f\u0131l\u0131kl\u0131 olarak birbirini g\u00fc\u00e7lendiren pratikler olarak<\/strong> ele al\u0131n\u0131r; s\u0131n\u0131f dayan\u0131\u015fmas\u0131 ise teknolojik \u00fcretimin de \u00f6rg\u00fctleyici ilkelerinden biri haline gelir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Be\u015f b\u00f6l\u00fcm alt\u0131nda d\u00fczenlenen on iki b\u00f6l\u00fcm boyunca \u00e7al\u0131\u015fma; <strong>teknoloji ve s\u0131n\u0131f m\u00fccadelesi, halk\u00e7\u0131 dijital egemenlik, teknolojinin toplumsal i\u015flevi, dayan\u0131\u015fmac\u0131 ve topluluk temelli ba\u011flant\u0131 altyap\u0131lar\u0131, ele\u015ftirel teknoloji e\u011fitimi, insana yak\u0131\u015f\u0131r \u00e7al\u0131\u015fma, veri ve dijital haklar<\/strong> gibi birbirine ba\u011fl\u0131 alanlar\u0131 tart\u0131\u015f\u0131r. Bu nedenle kitap yaln\u0131zca MTST\u2019nin teknoloji \u00e7al\u0131\u015fmalar\u0131n\u0131n bir d\u00f6k\u00fcm\u00fc de\u011fil, bu deneyimlerden hareketle dijital teknolojilerin a\u015fa\u011f\u0131dan nas\u0131l yeniden \u00f6rg\u00fctlenebilece\u011fine ili\u015fkin daha geni\u015f bir politik perspektif geli\u015ftirme giri\u015fimidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Tecnologia Sem-Teto<\/em>, bu y\u00f6n\u00fcyle <strong>i\u015f\u00e7i denetimi ve \u00f6zy\u00f6netim tart\u0131\u015fmalar\u0131n\u0131 dijital teknoloji ve altyap\u0131lar alan\u0131na geni\u015fleten dikkat \u00e7ekici bir kaynak<\/strong> niteli\u011findedir. Fabrika veya i\u015fyerindeki \u00fcretim ara\u00e7lar\u0131n\u0131n denetimi sorununa benzer bi\u00e7imde, dijital kapitalizm ko\u015fullar\u0131nda kodlar\u0131n, platformlar\u0131n, verinin, a\u011flar\u0131n ve altyap\u0131lar\u0131n kim taraf\u0131ndan kontrol edildi\u011fi sorusunu g\u00fcndeme getirir. MTST deneyimi \u00fczerinden teknolojiye yaln\u0131zca eri\u015fmenin yeterli olmad\u0131\u011f\u0131n\u0131; <strong>emek\u00e7ilerin ve topluluklar\u0131n teknolojiyi kolektif olarak geli\u015ftirebilmesinin, y\u00f6nlendirebilmesinin ve kendi toplumsal ihtiya\u00e7lar\u0131 do\u011frultusunda kullanabilmesinin<\/strong> alternatif bir dijital gelecek a\u00e7\u0131s\u0131ndan belirleyici oldu\u011funu ortaya koyar.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Alexandre Costa Barbosa vd. (der.), Tecnologia Sem-Teto: por territ\u00f3rios digitais soberanos, S\u00e3o Paulo: Editora Dandara \/ N\u00facleo de Tecnologia do MTST, 2025, 138 s.<\/p>\n","protected":false},"author":1,"featured_media":2120,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[72,74,80],"tags":[],"class_list":["post-2119","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dayanisma-ekonomisi","category-dijital-emek-ve-dayanisma","category-kaynaklar"],"_links":{"self":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/2119","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2119"}],"version-history":[{"count":1,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/2119\/revisions"}],"predecessor-version":[{"id":2121,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/2119\/revisions\/2121"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/media\/2120"}],"wp:attachment":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2119"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2119"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2119"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}