{"id":1730,"date":"2026-09-14T12:23:25","date_gmt":"2026-09-14T12:23:25","guid":{"rendered":"https:\/\/iscidenetimi.net\/?p=1730"},"modified":"2026-09-14T12:23:26","modified_gmt":"2026-09-14T12:23:26","slug":"livre-calisma-hayatinda-ozyonetim-deneyimleri-kazova-ornegi-erhan-acar","status":"publish","type":"post","link":"https:\/\/iscidenetimi.net\/?p=1730&lang=fr","title":{"rendered":"Livre : \u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi \u2013 Erhan Acar"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Erhan Acar, <em>\u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi<\/em>, Istanbul : Sosyal Ara\u015ft\u0131rmalar Vakf\u0131 (SAV), 2019, 208 p. ISBN : 978-605-9816-12-0.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019ouvrage d\u2019Erhan Acar, <em>\u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi<\/em>, est <strong>une \u00e9tude approfondie de l\u2019autogestion ouvri\u00e8re en Turquie \u00e0 travers des exp\u00e9riences historiques et la r\u00e9sistance de Kazova Tekstil<\/strong>. Partant des relations de gestion et de contr\u00f4le dans les entreprises capitalistes, le livre analyse les tentatives des travailleurs d\u2019\u00e9tablir un contr\u00f4le collectif sur les moyens de production et les processus de travail \u00e0 travers des exemples aussi bien historiques que contemporains. Au centre de l\u2019\u00e9tude se trouve la r\u00e9sistance de Kazova, commenc\u00e9e en 2013, dont le parcours est retrac\u00e9 depuis l\u2019occupation jusqu\u2019\u00e0 la r\u00e9organisation de la production et \u00e0 l\u2019exp\u00e9rience de l\u2019autogestion.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La premi\u00e8re partie du livre aborde <strong>la question de l\u2019autogestion dans le contexte des rapports capitalistes de production et de l\u2019organisation du processus de travail<\/strong>. Outre les concepts d\u2019ali\u00e9nation, de gestion et de contr\u00f4le, d\u2019occupation et d\u2019autogestion, l\u2019\u00e9tude examine les d\u00e9bats allant du socialisme utopique au marxisme, ainsi que le taylorisme, le fordisme et les transformations de l\u2019organisation capitaliste du travail. L\u2019autogestion ouvri\u00e8re est ainsi envisag\u00e9e non seulement comme une forme d\u2019organisation apparaissant dans certaines entreprises, mais comme une question historique qui se d\u00e9veloppe en opposition \u00e0 la gestion et au contr\u00f4le exerc\u00e9s par le capital sur le processus de production.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La deuxi\u00e8me partie situe Kazova <strong>dans une continuit\u00e9 historique avec des exp\u00e9riences ant\u00e9rieures d\u2019occupation et d\u2019autogestion en Turquie<\/strong>. Apr\u00e8s l\u2019examen des occupations des usines Derby et Singer, les exp\u00e9riences d\u2019autogestion d\u2019Alpagut et de Yeni \u00c7eltek sont abord\u00e9es, tandis que les luttes en Turquie sont mises en relation avec les entreprises r\u00e9cup\u00e9r\u00e9es par leurs travailleurs en Argentine et avec des exp\u00e9riences similaires au Br\u00e9sil et dans d\u2019autres pays d\u2019Am\u00e9rique latine. Cette transmission historique est \u00e9galement importante pour Kazova : le livre souligne en particulier l\u2019influence de l\u2019exp\u00e9rience d\u2019Alpagut sur l\u2019orientation des travailleurs de Kazova vers l\u2019occupation et l\u2019autogestion.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La troisi\u00e8me partie, qui constitue le c\u0153ur empirique du livre, examine en d\u00e9tail <strong>le processus d\u2019organisation, de r\u00e9sistance, d\u2019occupation et de transition vers l\u2019autogestion \u00e0 Kazova Tekstil<\/strong>. L\u2019impact des mobilisations du parc Gezi sur la r\u00e9sistance, la formation de la coop\u00e9rative Diren Kazova, l\u2019attitude des syndicats, le r\u00f4le de la presse et des r\u00e9seaux sociaux, ainsi que les activit\u00e9s culturelles et artistiques d\u00e9velopp\u00e9es au cours de la r\u00e9sistance sont abord\u00e9s comme diff\u00e9rentes dimensions de ce processus. L\u2019\u00e9tude ne r\u00e9duit pas l\u2019exp\u00e9rience de Kazova \u00e0 la poursuite de la production sans patrons ; elle attire \u00e9galement l\u2019attention sur la tentative des travailleurs de transformer la vie quotidienne et culturelle en m\u00eame temps que les relations de travail.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acar <strong>n\u2019\u00e9carte pas non plus de la discussion les contradictions internes et les limites de l\u2019autogestion<\/strong>. Le livre examine comment les divergences apparues entre les travailleurs de Kazova ont conduit \u00e0 la division de l\u2019exp\u00e9rience en deux organisations : la coop\u00e9rative Diren Kazova et le collectif textile \u00d6zg\u00fcr Kazova. Malgr\u00e9 cela, il souligne que, dans les deux organisations, la recherche de formes d\u2019organisation fond\u00e9es sur la propri\u00e9t\u00e9 commune des moyens de production, la responsabilit\u00e9 mutuelle entre les travailleurs, la gestion d\u00e9mocratique et la solidarit\u00e9 s\u2019est poursuivie. Il attire \u00e9galement l\u2019attention sur le risque que les pressions concurrentielles du march\u00e9 capitaliste puissent pousser les entreprises autog\u00e9r\u00e9es \u00e0 se rapprocher de nouveau de la logique des rapports capitalistes de production.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En ce sens, <em>\u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi<\/em> est <strong>l\u2019une des \u00e9tudes importantes qui \u00e9tablissent un lien direct entre l\u2019h\u00e9ritage historique du contr\u00f4le ouvrier et de l\u2019autogestion en Turquie et une exp\u00e9rience contemporaine<\/strong>. Le livre aborde Kazova non pas simplement comme une r\u00e9sistance d\u2019usine, mais comme une tentative de cr\u00e9er une alternative aux rapports capitalistes de travail \u00e0 travers l\u2019occupation, la propri\u00e9t\u00e9 commune, la production collective, la gestion d\u00e9mocratique et la solidarit\u00e9. En rendant \u00e9galement visibles les divisions internes de Kazova et les pressions du march\u00e9, il permet d\u2019\u00e9valuer non seulement les possibilit\u00e9s de l\u2019autogestion, mais aussi les probl\u00e8mes organisationnels et structurels auxquels celle-ci est confront\u00e9e.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Erhan Acar, \u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi, Istanbul : Sosyal Ara\u015ft\u0131rmalar Vakf\u0131 (SAV), 2019, 208 p.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[196],"tags":[],"class_list":["post-1730","post","type-post","status-publish","format-standard","hentry","category-ressources"],"_links":{"self":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1730"}],"version-history":[{"count":1,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1730\/revisions"}],"predecessor-version":[{"id":1731,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1730\/revisions\/1731"}],"wp:attachment":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}