{"id":1720,"date":"2026-09-14T12:17:35","date_gmt":"2026-09-14T12:17:35","guid":{"rendered":"https:\/\/iscidenetimi.net\/?p=1720"},"modified":"2026-09-14T12:17:36","modified_gmt":"2026-09-14T12:17:36","slug":"kitap-calisma-hayatinda-ozyonetim-deneyimleri-kazova-ornegi-erhan-acar","status":"publish","type":"post","link":"https:\/\/iscidenetimi.net\/?p=1720","title":{"rendered":"Kitap: \u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi \u2013 Erhan Acar"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Erhan Acar, <em>\u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi<\/em>, \u0130stanbul: Sosyal Ara\u015ft\u0131rmalar Vakf\u0131 (SAV), 2019. 208 s. ISBN: 978-605-9816-12-0.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Erhan Acar\u2019\u0131n <em>\u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi<\/em> adl\u0131 \u00e7al\u0131\u015fmas\u0131, <strong>T\u00fcrkiye\u2019de i\u015f\u00e7i \u00f6zy\u00f6netimini tarihsel deneyimler ve Kazova Tekstil direni\u015fi \u00fczerinden inceleyen kapsaml\u0131 bir ara\u015ft\u0131rmad\u0131r<\/strong>. Kapitalist i\u015fletmelerde y\u00f6netim ve denetim ili\u015fkilerinden hareket eden kitap, i\u015f\u00e7ilerin \u00fcretim ara\u00e7lar\u0131 ve \u00e7al\u0131\u015fma s\u00fcre\u00e7leri \u00fczerinde kolektif denetim kurma giri\u015fimlerini hem tarihsel hem de g\u00fcncel \u00f6rneklerle tart\u0131\u015f\u0131r. \u00c7al\u0131\u015fman\u0131n merkezinde, 2013\u2019te ba\u015flayan Kazova direni\u015finin i\u015fgalden \u00fcretimin yeniden \u00f6rg\u00fctlenmesine ve \u00f6zy\u00f6netim deneyimine uzanan s\u00fcreci yer al\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kitab\u0131n ilk b\u00f6l\u00fcm\u00fc, <strong>\u00f6zy\u00f6netim sorununu kapitalist \u00fcretim ili\u015fkileri ve emek s\u00fcrecinin \u00f6rg\u00fctlenmesi ba\u011flam\u0131nda<\/strong> ele al\u0131r. \u00c7al\u0131\u015fma, yabanc\u0131la\u015fma, y\u00f6netim ve denetim, i\u015fgal ve \u00f6zy\u00f6netim kavramlar\u0131n\u0131n yan\u0131 s\u0131ra \u00fctopik sosyalizmden Marksizme uzanan tart\u0131\u015fmalar\u0131; Taylorizm, Fordizm ve kapitalist \u00e7al\u0131\u015fma \u00f6rg\u00fctlenmesindeki d\u00f6n\u00fc\u015f\u00fcmleri inceler. B\u00f6ylece i\u015f\u00e7i \u00f6zy\u00f6netimi yaln\u0131zca belirli i\u015fletmelerde ortaya \u00e7\u0131kan bir \u00f6rg\u00fctlenme bi\u00e7imi olarak de\u011fil, sermayenin \u00fcretim s\u00fcreci \u00fczerindeki y\u00f6netim ve denetimine kar\u015f\u0131 geli\u015fen tarihsel bir sorun olarak konumland\u0131r\u0131l\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130kinci b\u00f6l\u00fcm, Kazova\u2019y\u0131 <strong>T\u00fcrkiye\u2019deki daha eski i\u015fgal ve \u00f6zy\u00f6netim deneyimleriyle tarihsel bir s\u00fcreklilik i\u00e7inde<\/strong> de\u011ferlendirir. Derby ve Singer fabrika i\u015fgallerinin ard\u0131ndan Alpagut ve Yeni \u00c7eltek\u2019teki \u00f6zy\u00f6netim deneyimleri ele al\u0131n\u0131rken, T\u00fcrkiye\u2019deki m\u00fccadeleler Arjantin\u2019deki geri kazan\u0131lm\u0131\u015f i\u015fletmeler ve Brezilya ile Latin Amerika\u2019daki benzer deneyimlerle ili\u015fkilendirilir. Bu tarihsel aktar\u0131m Kazova a\u00e7\u0131s\u0131ndan da \u00f6nem ta\u015f\u0131r; kitapta \u00f6zellikle Alpagut deneyiminin Kazova i\u015f\u00e7ilerinin i\u015fgal ve \u00f6zy\u00f6netim y\u00f6neliminde etkili oldu\u011fu vurgulan\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kitab\u0131n ampirik merkezini olu\u015fturan \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ise <strong>Kazova Tekstil\u2019de \u00f6rg\u00fctlenme, direni\u015f, i\u015fgal ve \u00f6zy\u00f6netime ge\u00e7i\u015f s\u00fcrecini<\/strong> ayr\u0131nt\u0131l\u0131 bi\u00e7imde inceler. Gezi Park\u0131 eylemlerinin direni\u015f \u00fczerindeki etkisi, Diren Kazova Kooperatifi\u2019nin olu\u015fumu, sendikalar\u0131n tutumu, bas\u0131n ve sosyal medyan\u0131n rol\u00fc ve direni\u015f i\u00e7inde geli\u015ftirilen k\u00fclt\u00fcr-sanat faaliyetleri bu s\u00fcrecin farkl\u0131 boyutlar\u0131 olarak ele al\u0131n\u0131r. Ara\u015ft\u0131rma, Kazova deneyimini yaln\u0131zca \u00fcretimin patronsuz bi\u00e7imde s\u00fcrd\u00fcr\u00fclmesiyle s\u0131n\u0131rlamaz; i\u015f\u00e7ilerin \u00e7al\u0131\u015fma ili\u015fkileriyle birlikte g\u00fcndelik ve k\u00fclt\u00fcrel ya\u015fam\u0131 da d\u00f6n\u00fc\u015ft\u00fcrme giri\u015fimine dikkat \u00e7eker.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acar ayn\u0131 zamanda <strong>\u00f6zy\u00f6netimin kendi i\u00e7indeki \u00e7eli\u015fkileri ve s\u0131n\u0131rlar\u0131 da tart\u0131\u015fman\u0131n d\u0131\u015f\u0131nda b\u0131rakmaz<\/strong>. Kazova i\u015f\u00e7ileri aras\u0131nda ortaya \u00e7\u0131kan g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131 sonucunda deneyimin Diren Kazova Kooperatifi ve \u00d6zg\u00fcr Kazova Tekstil Kolektifi olarak iki yap\u0131ya ayr\u0131lmas\u0131 incelenir. Buna ra\u011fmen her iki yap\u0131da da \u00fcretim ara\u00e7lar\u0131n\u0131n ortak m\u00fclkiyeti, i\u015f\u00e7ilerin birbirlerine kar\u015f\u0131 hesap verebilirli\u011fi, demokratik y\u00f6netim ve dayan\u0131\u015fmaya dayal\u0131 \u00f6rg\u00fctlenme aray\u0131\u015flar\u0131n\u0131n devam etti\u011fi belirtilir. Bunun yan\u0131nda kapitalist piyasan\u0131n rekabet bask\u0131s\u0131n\u0131n \u00f6zy\u00f6netimli i\u015fletmeleri kapitalist \u00fcretim ili\u015fkilerinin mant\u0131\u011f\u0131na yeniden yakla\u015ft\u0131rabilme tehlikesine de dikkat \u00e7ekilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu y\u00f6n\u00fcyle <em>\u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi<\/em>, <strong>T\u00fcrkiye\u2019de i\u015f\u00e7i denetimi ve \u00f6zy\u00f6netimin tarihsel birikimi ile g\u00fcncel bir deneyim aras\u0131nda do\u011frudan ba\u011flant\u0131 kuran \u00f6nemli \u00e7al\u0131\u015fmalardan biridir<\/strong>. Kazova\u2019y\u0131 yaln\u0131zca bir fabrika direni\u015fi olarak de\u011fil; i\u015fgal, ortak m\u00fclkiyet, kolektif \u00fcretim, demokratik y\u00f6netim ve dayan\u0131\u015fma \u00fczerinden kapitalist \u00e7al\u0131\u015fma ili\u015fkilerine alternatif yaratma giri\u015fimi olarak ele al\u0131r. Ayn\u0131 zamanda Kazova\u2019n\u0131n i\u00e7 ayr\u0131\u015fmalar\u0131n\u0131 ve piyasa bask\u0131s\u0131n\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lmas\u0131, \u00f6zy\u00f6netimin olanaklar\u0131n\u0131n yan\u0131 s\u0131ra kar\u015f\u0131la\u015ft\u0131\u011f\u0131 \u00f6rg\u00fctsel ve yap\u0131sal sorunlar\u0131n de\u011ferlendirilmesine de imk\u00e2n verir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Erhan Acar, \u00c7al\u0131\u015fma Hayat\u0131nda \u00d6zy\u00f6netim Deneyimleri: Kazova \u00d6rne\u011fi, \u0130stanbul: Sosyal Ara\u015ft\u0131rmalar Vakf\u0131 (SAV), 2019. 208 s.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[80],"tags":[],"class_list":["post-1720","post","type-post","status-publish","format-standard","hentry","category-kaynaklar"],"_links":{"self":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1720"}],"version-history":[{"count":1,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1720\/revisions"}],"predecessor-version":[{"id":1721,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1720\/revisions\/1721"}],"wp:attachment":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}