{"id":1681,"date":"2026-09-10T19:25:48","date_gmt":"2026-09-10T19:25:48","guid":{"rendered":"https:\/\/iscidenetimi.net\/?p=1681"},"modified":"2026-09-10T19:25:49","modified_gmt":"2026-09-10T19:25:49","slug":"encyclopedie-autogestion-lencyclopedie-internationale","status":"publish","type":"post","link":"https:\/\/iscidenetimi.net\/?p=1681&lang=fr","title":{"rendered":"Encyclop\u00e9die : Autogestion : L\u2019Encyclop\u00e9die internationale"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Association Autogestion, <em>Autogestion : L\u2019Encyclop\u00e9die internationale<\/em>, Paris : \u00c9ditions Syllepse, 2015, 2368 p. ISBN : 978-2-84950-487-1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">R\u00e9alis\u00e9e par l\u2019Association Autogestion, <em>Autogestion : L\u2019Encyclop\u00e9die internationale<\/em> est <strong>une vaste encyclop\u00e9die qui rassemble, \u00e0 l\u2019\u00e9chelle internationale, des exp\u00e9riences historiques, des pratiques contemporaines et des d\u00e9bats th\u00e9oriques autour de l\u2019autogestion<\/strong>. L\u2019ouvrage aborde l\u2019autogestion non seulement comme un mod\u00e8le d\u2019organisation et de gestion des entreprises, mais dans une perspective plus large de transformation d\u00e9mocratique visant \u00e0 permettre aux travailleurs et aux citoyens d\u2019avoir directement leur mot \u00e0 dire dans les d\u00e9cisions qui les concernent, de la production \u00e0 la vie sociale.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019une des caract\u00e9ristiques importantes de l\u2019encyclop\u00e9die est qu\u2019elle <strong>r\u00e9unit des exp\u00e9riences de contr\u00f4le ouvrier et d\u2019autogestion dans un vaste cadre historique et g\u00e9ographique<\/strong>. Elle aborde des exp\u00e9riences tr\u00e8s diverses, de la Commune de Paris, du contr\u00f4le ouvrier et des comit\u00e9s d\u2019usine pendant la R\u00e9volution russe, de la R\u00e9volution espagnole, de l\u2019autogestion yougoslave, des conseils ouvriers hongrois et de l\u2019exp\u00e9rience de Solidarno\u015b\u0107 en Pologne jusqu\u2019aux entreprises r\u00e9cup\u00e9r\u00e9es par leurs travailleurs en Argentine, au contr\u00f4le ouvrier et aux coop\u00e9ratives au Venezuela, ainsi qu\u2019\u00e0 des exp\u00e9riences plus r\u00e9centes comme Lip, Tower Colliery, Vio.Me, RiMaflow et New Era Windows. Aux c\u00f4t\u00e9s de l\u2019Alg\u00e9rie, du Br\u00e9sil, du Chili, du Mexique, de l\u2019Uruguay, des \u00c9tats-Unis, de la France, de l\u2019Italie, de la Grande-Bretagne, de la Gr\u00e8ce et de nombreux autres pays, la Turquie figure \u00e9galement dans l\u2019encyclop\u00e9die, o\u00f9 l\u2019exp\u00e9rience de Kazova est examin\u00e9e dans le contexte d\u2019une production assur\u00e9e par les travailleurs sans patrons.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019ouvrage ne se limite pas \u00e0 documenter des exp\u00e9riences historiques et contemporaines ; il <strong>offre \u00e9galement un vaste champ th\u00e9orique pour discuter des rapports de l\u2019autogestion avec la propri\u00e9t\u00e9, le contr\u00f4le ouvrier, les conseils ouvriers, le coop\u00e9rativisme, la nationalisation, la socialisation, la d\u00e9mocratie directe, le march\u00e9, la planification et l\u2019\u00c9tat<\/strong>. \u00c0 travers des textes de penseurs issus de diff\u00e9rentes traditions intellectuelles et politiques, parmi lesquels Marx, Engels, Proudhon, Trotsky, Ernest Mandel, Henri Lefebvre, Pierre Naville, Michel Raptis et Catherine Samary, les tensions entre les diff\u00e9rentes significations historiques et th\u00e9oriques de l\u2019autogestion sont mises en \u00e9vidence.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dans l\u2019introduction de l\u2019encyclop\u00e9die, l\u2019autogestion n\u2019est pas consid\u00e9r\u00e9e comme un projet politique appartenant au pass\u00e9, mais comme <strong>une forme contemporaine de lutte et d\u2019organisation qui \u00e9merge au sein de la soci\u00e9t\u00e9 capitaliste tout en portant la possibilit\u00e9 de d\u00e9passer les rapports sociaux existants<\/strong>. L\u2019ouvrage ne n\u00e9glige toutefois pas les limites auxquelles les coop\u00e9ratives et les initiatives autog\u00e9r\u00e9es sont confront\u00e9es au sein du march\u00e9 capitaliste. Des probl\u00e8mes tels que la bureaucratisation, la normalisation, l\u2019\u00e9rosion de la dynamique d\u00e9mocratique initiale et les pressions du march\u00e9 sont consid\u00e9r\u00e9s comme des contradictions fondamentales des exp\u00e9riences d\u2019autogestion. L\u2019autogestion n\u2019est ainsi pr\u00e9sent\u00e9e ni comme une alternative sans difficult\u00e9s susceptible de se d\u00e9velopper spontan\u00e9ment au sein du capitalisme, ni comme une entreprise condamn\u00e9e d\u2019avance \u00e0 l\u2019\u00e9chec dans les conditions existantes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le champ couvert par <em>Autogestion : L\u2019Encyclop\u00e9die internationale<\/em> s\u2019\u00e9tend \u00e9galement au-del\u00e0 des limites du lieu de travail. <strong>Des domaines tels que l\u2019\u00e9ducation et la culture, l\u2019\u00e9cologie et la transition \u00e9nerg\u00e9tique, le f\u00e9minisme, la ville, l\u2019urbanisme et le logement sont examin\u00e9s dans une perspective autogestionnaire<\/strong>. Cet \u00e9largissement montre que l\u2019encyclop\u00e9die con\u00e7oit l\u2019autogestion non simplement comme la gestion des entreprises par leurs travailleurs, mais comme une question d\u2019organisation d\u00e9mocratique de la production, des services, des biens communs et de la vie sociale. La section consacr\u00e9e aux rencontres internationales de l\u2019<em>Econom\u00eda de los Trabajadores<\/em> int\u00e8gre \u00e9galement dans ce cadre les relations internationales et les d\u00e9bats communs d\u00e9velopp\u00e9s entre les exp\u00e9riences d\u2019autogestion ouvri\u00e8re de diff\u00e9rents pays.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De ce point de vue, <em>Autogestion : L\u2019Encyclop\u00e9die internationale<\/em> constitue <strong>un vaste ouvrage de r\u00e9f\u00e9rence qui r\u00e9unit dans une m\u00eame source l\u2019histoire et la th\u00e9orie du contr\u00f4le ouvrier et de l\u2019autogestion ainsi que des exp\u00e9riences concr\u00e8tes issues de diff\u00e9rents contextes g\u00e9ographiques<\/strong>. La valeur de l\u2019encyclop\u00e9die ne r\u00e9side pas seulement dans le grand nombre d\u2019exemples qu\u2019elle rassemble, mais aussi dans sa mani\u00e8re d\u2019aborder l\u2019autogestion comme un champ de lutte ouvert et en constante \u00e9volution, qui s\u2019\u00e9tend de la d\u00e9mocratisation au niveau de l\u2019entreprise \u00e0 la question plus large de la transformation sociale.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Association Autogestion, Autogestion : L\u2019Encyclop\u00e9die internationale, Paris : \u00c9ditions Syllepse, 2015, 2368 p.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[196],"tags":[],"class_list":["post-1681","post","type-post","status-publish","format-standard","hentry","category-ressources"],"_links":{"self":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1681"}],"version-history":[{"count":1,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1681\/revisions"}],"predecessor-version":[{"id":1682,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1681\/revisions\/1682"}],"wp:attachment":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}