{"id":1546,"date":"2026-09-10T09:53:27","date_gmt":"2026-09-10T09:53:27","guid":{"rendered":"https:\/\/iscidenetimi.net\/?p=1546"},"modified":"2026-09-10T09:53:28","modified_gmt":"2026-09-10T09:53:28","slug":"kitap-the-class-strikes-back-dario-azzellini-ve-michael-g-kraft","status":"publish","type":"post","link":"https:\/\/iscidenetimi.net\/?p=1546","title":{"rendered":"Kitap: The Class Strikes Back \u2013 Dario Azzellini ve Michael G. Kraft"},"content":{"rendered":"\n

Dario Azzellini ve Michael G. Kraft (der.), The Class Strikes Back: Self-Organised Workers\u2019 Struggles in the Twenty-First Century<\/em>, Leiden: Brill, 2018, 321 s. ISBN: 978-90-04-29146-1.<\/p>\n\n\n\n

Dario Azzellini ve Michael G. Kraft’\u0131n derledi\u011fi The Class Strikes Back: Self-Organised Workers\u2019 Struggles in the Twenty-First Century<\/em>, neoliberal kapitalizmin d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc \u00e7al\u0131\u015fma ili\u015fkileri<\/strong> kar\u015f\u0131s\u0131nda ortaya \u00e7\u0131kan yeni i\u015f\u00e7i m\u00fccadelelerini ve \u00f6z-\u00f6rg\u00fctlenme bi\u00e7imlerini inceliyor. Historical Materialism Book Series’in 150. cildi olarak yay\u0131mlanan kitap, geleneksel ve b\u00fcrokratik sendikal \u00f6rg\u00fctlenmelerin d\u0131\u015f\u0131nda veya onlara kar\u015f\u0131 geli\u015fen demokratik ve ba\u011f\u0131ms\u0131z i\u015f\u00e7i \u00f6rg\u00fctlenmelerine odaklan\u0131yor<\/strong>.<\/p>\n\n\n\n

Kitab\u0131n \u00e7\u0131k\u0131\u015f noktalar\u0131ndan biri, son birka\u00e7 on y\u0131lda \u00fcretimin yeniden \u00f6rg\u00fctlenmesi, g\u00fcvencesiz ve esnek \u00e7al\u0131\u015fma bi\u00e7imlerinin yayg\u0131nla\u015fmas\u0131 ve yeni toplumsal ve ekonomik d\u0131\u015flanma bi\u00e7imlerinin ortaya \u00e7\u0131kmas\u0131n\u0131n i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6rg\u00fctlenme ko\u015fullar\u0131n\u0131 da de\u011fi\u015ftirmi\u015f olmas\u0131d\u0131r. Derlemedeki \u00e7al\u0131\u015fmalar, bu d\u00f6n\u00fc\u015f\u00fcme yaln\u0131zca geleneksel toplu pazarl\u0131k ve kurumsalla\u015fm\u0131\u015f sendikal siyaset \u00e7er\u00e7evesinden de\u011fil; tabandan \u00f6rg\u00fctlenme, do\u011frudan eylem, \u00f6zerk i\u015f\u00e7i komiteleri, radikal sendikac\u0131l\u0131k, i\u015fyeri i\u015fgalleri ve i\u015f\u00e7i \u00f6zy\u00f6netimi<\/strong> gibi pratikler \u00fczerinden yakla\u015f\u0131yor. Edit\u00f6rlerin temel sorular\u0131ndan biri, de\u011fi\u015fen \u00e7al\u0131\u015fma ve \u00fcretim ili\u015fkileri kar\u015f\u0131s\u0131nda i\u015f\u00e7ilerin sermaye ile aralar\u0131ndaki g\u00fc\u00e7 dengesini de\u011fi\u015ftirebilecek yeni \u00f6rg\u00fctlenme bi\u00e7imleri, taktikler ve stratejiler nas\u0131l geli\u015ftirdi\u011fidir.<\/p>\n\n\n\n

K\u00fcresel Kuzey ve K\u00fcresel G\u00fcney’den \u00f6rnekleri bir araya getiren kitap; Hindistan’daki i\u015f\u00e7i m\u00fccadelelerinden G\u00fcney Afrika’daki Marikana i\u015f\u00e7ilerinin \u00f6zerk komitelerine, Yunanistan’daki taban m\u00fccadelelerinden Venezuela’daki i\u015f\u00e7i denetimi giri\u015fimlerine, Chicago’daki Republic Windows and Doors fabrika m\u00fccadelesinden M\u0131s\u0131r, Bosna-Hersek ve Kolombiya’ya uzanan geni\u015f bir co\u011frafyay\u0131 kaps\u0131yor. Almanya’daki Babylon Cinema m\u00fccadelesi, Endonezya’daki radikal sendikac\u0131l\u0131k ve i\u015f\u00e7i \u00f6zy\u00f6netimi, \u0130talya lojistik sekt\u00f6r\u00fcndeki m\u00fccadeleler ve Londra’daki Latin Amerikal\u0131 temizlik i\u015f\u00e7ilerinin \u00f6rg\u00fctlenmesi de derlemede incelenen deneyimler aras\u0131nda yer al\u0131yor.<\/p>\n\n\n\n

Kitab\u0131n T\u00fcrkiye a\u00e7\u0131s\u0131ndan da \u00f6zel bir \u00f6nemi bulunuyor. Demet \u015e. Dinler’in \u201cNew Workers\u2019 Struggles in Turkey since the 2000s: Possibilities and Limits\u201d ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcm\u00fc, 2000’li y\u0131llardan itibaren T\u00fcrkiye’de ortaya \u00e7\u0131kan yeni i\u015f\u00e7i m\u00fccadelelerinin olanaklar\u0131n\u0131 ve s\u0131n\u0131rlar\u0131n\u0131 tart\u0131\u015f\u0131yor. Bu y\u00f6n\u00fcyle derleme, farkl\u0131 \u00fclkelerdeki m\u00fccadeleleri tek bir evrensel \u00f6rg\u00fctlenme modelinin \u00f6rnekleri olarak sunmak yerine, her deneyimi kendi tarihsel ko\u015fullar\u0131 ve sermaye ile emek aras\u0131ndaki \u00f6zg\u00fcl g\u00fc\u00e7 ili\u015fkileri i\u00e7inde de\u011ferlendirmeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n

The Class Strikes Back<\/em>‘in i\u015f\u00e7i denetimi ve \u00f6zy\u00f6netim a\u00e7\u0131s\u0131ndan \u00f6nemi ise bu pratikleri daha geni\u015f bir i\u015f\u00e7i \u00f6z-\u00f6rg\u00fctlenmesi tart\u0131\u015fmas\u0131n\u0131n i\u00e7ine yerle\u015ftirmesinde yat\u0131yor. Fabrikalar\u0131n i\u015f\u00e7iler taraf\u0131ndan geri kazan\u0131lmas\u0131 ve yeniden \u00fcretime ge\u00e7irilmesi, i\u015f\u00e7i denetimi ve do\u011frudan demokratik y\u00f6netim baz\u0131 b\u00f6l\u00fcmlerde merkezi bir yer tutarken, kitap ayn\u0131 zamanda bunlar\u0131n kapitalist piyasa ve devletle ili\u015fkilerinde kar\u015f\u0131la\u015ft\u0131klar\u0131 s\u0131n\u0131rlar\u0131 da g\u00f6r\u00fcn\u00fcr k\u0131l\u0131yor. \u00d6zellikle Venezuela ve Endonezya deneyimleri, i\u015f\u00e7i denetiminin yaln\u0131zca i\u015fletmenin y\u00f6netimini devralmakla s\u0131n\u0131rl\u0131 kal\u0131p kalmayaca\u011f\u0131; \u00fcreticiler, t\u00fcketiciler ve yerel topluluklar aras\u0131nda daha geni\u015f demokratik ekonomik ili\u015fkiler kurup kuramayaca\u011f\u0131 sorusunu g\u00fcndeme getiriyor.<\/p>\n\n\n\n

Derlemenin dikkat \u00e7ekti\u011fi bir ba\u015fka alan, i\u015f\u00e7ilerin de\u011fi\u015fen \u00fcretim ve da\u011f\u0131t\u0131m sistemleri i\u00e7inde yeni g\u00fc\u00e7 kaynaklar\u0131 yaratabilmesidir. \u0130talya lojistik sekt\u00f6r\u00fcndeki m\u00fccadele \u00f6rne\u011finde, g\u00f6\u00e7men ve g\u00fcvencesiz i\u015f\u00e7ilerin sermayenin da\u011f\u0131t\u0131m a\u011flar\u0131ndaki stratejik darbo\u011fazlar\u0131 belirleyerek kolektif eylem geli\u015ftirmesi, \u00e7a\u011fda\u015f kapitalizmin i\u015f\u00e7i \u00f6rg\u00fctlenmesi a\u00e7\u0131s\u0131ndan yaln\u0131zca yeni engeller de\u011fil, yeni m\u00fccadele olanaklar\u0131 da yaratabildi\u011fini g\u00f6steriyor. B\u00f6ylece i\u015f\u00e7i \u00f6z-\u00f6rg\u00fctlenmesi yaln\u0131zca mevcut sendikal kurumlar\u0131n alternatifi olarak de\u011fil, \u00fcretimin de\u011fi\u015fen yap\u0131s\u0131n\u0131 okuyarak yeni m\u00fccadele stratejileri geli\u015ftirme s\u00fcreci olarak ele al\u0131n\u0131yor.<\/p>\n\n\n\n

Bu a\u00e7\u0131dan The Class Strikes Back<\/em>, i\u015f\u00e7i denetimini ve \u00f6zy\u00f6netimi daha geni\u015f bir 21. y\u00fczy\u0131l s\u0131n\u0131f m\u00fccadelesi \u00e7er\u00e7evesine yerle\u015ftiren<\/strong> \u00f6nemli bir derleme niteli\u011finde. Kitap, farkl\u0131 co\u011frafyalardaki deneyimlerin tek bir \u00f6rg\u00fctsel modele indirgenemeyece\u011fini g\u00f6sterirken, b\u00fcrokratikle\u015fmi\u015f sendikal yap\u0131lardan ba\u011f\u0131ms\u0131z \u00f6rg\u00fctlenme, do\u011frudan demokrasi, i\u015f\u00e7ilerin kendi m\u00fccadelelerini kolektif bi\u00e7imde y\u00f6netmesi ve \u00fcretim \u00fczerinde denetim kurmas\u0131 gibi e\u011filimlerin farkl\u0131 ko\u015fullar alt\u0131nda yeniden ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Bu tarihsel ve co\u011frafi \u00e7e\u015fitlilik, neoliberal kapitalizm ko\u015fullar\u0131nda i\u015f\u00e7i \u00f6z-\u00f6rg\u00fctlenmesinin hem olanaklar\u0131n\u0131 hem de kar\u015f\u0131la\u015ft\u0131\u011f\u0131 s\u0131n\u0131rlar\u0131 kar\u015f\u0131la\u015ft\u0131rmal\u0131 olarak d\u00fc\u015f\u00fcnmek i\u00e7in zengin bir zemin sunuyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dario Azzellini ve Michael G. Kraft (der.), The Class Strikes Back: Self-Organised Workers\u2019 Struggles in the Twenty-First Century, Leiden: Brill, 2018, 321 s.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[80],"tags":[],"class_list":["post-1546","post","type-post","status-publish","format-standard","hentry","category-kaynaklar"],"_links":{"self":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1546"}],"version-history":[{"count":1,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1546\/revisions"}],"predecessor-version":[{"id":1547,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=\/wp\/v2\/posts\/1546\/revisions\/1547"}],"wp:attachment":[{"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iscidenetimi.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}